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<p>Kuji inPart I</p><p>( Francois lepine )</p><p>Five elements of the natureChi Earth</p><p>Place your hands as shown above, with your fingers intertwinedand the tips of your thumbs touching. This represents the lowgravitational center and stability of the Earth Element. The photo on the left represents the best way to do it, with palms facing down. The photo on the right is only to show you the proper finger position, with the thumbs touching.As you perform this mudra, you may focus on your base Chakra, which is at the base of your spine. Feel yourself become one with all things that are solid. Feel yourself become part of the very earth beneath you. Imagine your body as an almost inflexible rock. Be aware of your physical body, its solidity and the reality of it. Visualize the colors brown and aquamarine (pale green) everywhere. Breathe a bit faster than normal. Say the mantra Chi a few times, aloud or mentally. Feel the emotion of enduring stability.</p><p>SUI Water</p><p>Place your hands as above, with all of your fingers hanging down in front of your belly, representing free flowing water. Concentrate on your lower abdomen where you might feel the energy swirling and gurgling like water in your Dan-tian. Concentrate on your Navel Chakra. Begin to feel yourself flow with nature. Allow your body to move a bit. Water is the element of emotion, fluidity and flexibility. Visualize everything bathed in the color blue. Breathe normally and repeat the mantra SUI.</p><p>Ka Fire</p><p>Touch the tips of your middle fingers together. The thumbs are pointing up, to represent the force of Fire rising. Start the mudra with your hands in front of your solar plexus and, after a while, lift your hands up gently until they are in front of your Heart area. You should begin by focusing on your solar plexus, then on your Heart Chakra. You may feel your body being comfortably consumed in a rising tide of great warmth. Visualize everything around you in the color of red flames, with streams of green flowing through them. Focus on being courageous. While your hands are in front of your solar plexus, breathe a little bit faster than normal, and say the mantra Ka. As you raise your hands in front of your Heart, slow your breathing down and feel yourself becoming more internal; softly chant the mantra (Ka). Being courageous has nothing to do with living without fear; courage is acting without paying attention to your present fears. When you are angry, do the Ka mudra to temper your anger and to develop more compassion. The appeasing energies of this mudra will help you to moderate your anger and ease your tensions. Hold the mudra longest in front of your Heart.</p><p>Fu Wind</p><p>Hold your index fingers so they touch your thumbs, tip to tip, forming two small circles. The middle fingers should be touchingand the rest of your fingers should also be extended. Place your hands (in mudra position) in front of you, anywhere that feels comfortable. The completed energy circuit is formed with your arms, with your throat Chakra at the top of the circuit and the mudra at the bottom of the circuit. Focus on your throat Chakra. Feel free, subtle and untouchable. Nothing can stop you, and nothing can disable you. You should visualize everything around you radiating bright yellow energy, with purple waves and gentle clouds surrounding you. Let your mind connect to the source of all knowledge. You wont really feel any effect until a sufficient period of training has passed, but you will train your mind by contemplating these concepts. Allow peace to flood throughout your entire being. Breathe normally and say the mantra Fu.</p><p>Ku Void</p><p>The left palm is held face up, and the right hand is turned so thatthe palm is towards you. Your thumbs should be extended. You should slide your hands together, so your hands intersect, with two fingers on either side of the intersection. The photo on the left is the proper way to do the mudra, with palms facing up and towards you. The photo on the right shows the hands slightly rotated to show you how the hands intersect. The left hand draws energy from above, and the right hand gives that energy to your body. This mudra allows these energies to intertwine in a single confluence. Your focus here should be on your Third Eye and your Crown Chakra. Visualize yourself at the center of the Void, at its very center. See yourself in all things, and visualize everything in existence as part of you. With this thought, everything external and internal to you is one with you. Breathe as slowly as possible without straining. Say the mantra Ku, once or several times, then empty your mind. With every inhalation, hold your breath in for a few seconds, and with every exhalation, hold it out for a few seconds. Experiencing the Void is an essential part of the Elemental Mudra practice. The Void connects the other four elements with the Universe. Contemplate this truth: I am everything and nothing. I am everywhere and nowhere. I am one with the universe. I AM.</p><p>Part II (Kuji Goshin Ho)Whatever the technique, it is always better to receive a sacred initiation in person from a competent Master, than to simply read a technique from a book. Nonetheless, in the absence of a competent Master, a competently written book may offer you the only resource available for you to receive any kind of initiation whatsoever. The techniques presented in this book are not the equivalent (nor can they take the place of) the kind of mastery of the all-inclusive techniques achievable after years of training with a Master; However, this book is a very good place to start if you sincerely desire to climb the staircase that leads to spiritual discovery. The process of learning these techniques can efficiently help you to start climbing that ladder within only a few weeks of daily practice, but you should never think you have found the truth until you reach actual illumination. If you want to have the best chance at attaining the results you desire, you must develop an attitude of respect and reverence for the sacred nature of the Divine world. This reverent attitude must be your first priority when you begin to study, learn and practice the techniques of Kuji-In, the first step in learning from this book. If you want real results from your studies here, you must begin with the proper context. Arrange your environment so that it is peaceful. Make sure you will not be interrupted during your training session for any reason. (For example, unplug your phone, make sure there are no visitors, and that nothing will interrupt you in any way) You must assure yourself that your environment is inviolate. A sacred space requires quiet. You cannot achieve success when you are harried and your outer world is in chaos. This is your consecrated Holy place; that place where you connect with your own Divine Light or Self. Treat it as hallowed ground. Do not even play music in the background unless it is necessary to shut out noise from the outside world. Kuji Goshin Ho is the expression we use to refer to the protective aspects of this sacred practice. In fact, these practices and techniques are the rungs of the ladder you are climbing. With each step up the ladder, you will add a level of protection to your daily life. You do not have to consciously think about achieving these increasing levels of protection, they will occur automatically as you perform the energy techniques. As your bodily energetic systems develop, many events will occur in ways you did not plan, so powerful are the influences these techniques have on your immediate environment. The Kuji-In techniques will change your life. If you practice a lot, the effect will be drastic and could cause minor, but temporary disease manifestations. Take care of yourself; you must act responsibly with your newly acquired abilities. Warning! If you use Kuji-In to harm anyone else, even if they seem deserving to you, it will not matter what negative emotion is driving your intention, (anger, hatred, jealousy, avarice). If you push forward in your Kuji-In practice, while harboring ANY such intentions and emotions, the result will be an extremely quick resolution of the karmic weight attached to the event in qUestion. This means that you might turn your own life into a living hell. These are the inevitable consequences if you pray to God to punish someone, or to bring money to you without even working for it, or you pray that someone is manipulated into falling in love with</p><p>you. You are totally responsible for the consequences of everything that you experiment with. You will have all the tools necessary to make your life into whatever you want it to be. There is never any need to act from negative or manipulative emotions. Therefore, in EVERY situation, act with virtue. Practicing Kuji-In as it is presented here will support and enhance every other action you take in life. Your psychic powers will evolve, and you will achieve an expanded perception of the world. As you practice these techniques, concentrate on doing them for the joy of learning them, with no other reason than discovering your true self and elevating your consciousness. Once you have completed a period of practice, you can use various manifestation techniques in conjunction with these present techniques with a drastically enhanced efficiency. Kuji-In Techniques Kuji-In is translated from the Japanese as Nine Syllables. The number nine is the number that symbolizes completion in theBuddhist system. Your hands are your primary tool in these practices, and each hand mudra is combined with a specific mantra/sound, mandala/visualization and breathing exercise that completes the technique. Thus, each set is comprised of a mudra/mantra/mandala, and will be referred to as a SET for the remainder of this text. The Kuji-In technique is composed of nine SETS . In Kuji-In practice you will be combining these three elements ((movement (mudra)/ sound (mantra)/thought (mandala/mind)) in order to manifest your desires. (Again remember that your goal for now is to perform the daily practices for the joy of learning these techniques and for the pleasure of connecting to your Divine Self). For each SET you will make the hand signs (mudra), say the single word repeatedly (mantra), and visualize the effect of the set to the best of your knowledge (mandala/mind). Start with the first set, (the RIN Mantra), using only that one syllable mantra. Repeat this mantra in your mind, while you also position your hands according to the mudra, and focus your mind on the concept associated with the mudra/mantra. Focus without conscious effort. Let your mind simply settle down until it rests on that thought. Do not judge yourself harshly if your mind wanders in every direction; simply come back peacefully to the practice. Do not move on to the next set until you are comfortable with the three parts of the first set: get comfortable with using your hands (mudra), together with the indicated word (mantra) and thought (mandala). When you master the three parts of a single set, and you feel that something is starting to happen in the energy planes, you can move to the next set. Each set may take as little as a day, or as much as a month of daily practice before you can feel its effect. Practice periods may vary between five minutes and an hour every day. If you dont feel anything after a few days of practice, move on to the next set. Eventually, you will feel the energies actively working on your body. When you reach the ninth set, you will start learning more</p><p>complex mantras; these are complete prayers. At this juncture it is best that you begin with the first set again and re-climb the ladder. This will greatly enhance the efficiency of your Kuji-In practices, and the Divine Forces will be more present to work with you during your practices. This form of mantra is a prayer, thus it isuttered repeatedly with faith. Say it just as you would speak any normal phrase that deserves to be spoken with reverence. It is to your True Self that you are praying. Before you begin each practice period, start with a few minutes of the general breathing exercise. Then, for each practice period, start with the first set (RIN), and continue with each set in sequence for one full minute, followed by the next set (for one minute) , one after the other, until you reach the set that you are currently learning/working on. You may practice the set you are currently working on for as long as you wish. Once you have gone through the process of learning the entire Kuji-In system, a normal practice period can be accomplished over thirty minutes as follows: One minute of breathing, three minutes per set (total twenty-seven minutes), and two minutes of silent contemplation. You may then meditate for another half hour to elevate your consciousness. In the following presentation, the first photo demonstrates the best way to do each exercise and the second photo shows you the proper finger placement for that exercise. The instructions for each mudra are followed by the Chakra associated with that Kuji, the mantra prayer to be spoken with it, and the concepts and benefits associated with practicing the Kuji. Take note that the word On (from the Japanese) is like the Om in Sanskrit, but the On involves a projection of the mantra, while the Om is more contemplative and internal. A Kanji may be also added to your visualization. A Kanji is a Japanese symbol representing one letter of a word. Next to the picture of the mudra, you will see a small square. The Kanji for this Kuji-In is the small letter at the center of the square. You may add the Kanji to your visualization. Here is a list of the 9 Kuji-In sets with their japanese titles, associating each with their popular benefits. 1- RIN Reinforces the positive aspects of the physical, mental and energetic planes. 2- KYO Increases the healthy flow of energy, mastery of energy. 3- TOH Enhances your positive relationship with the universe, resulting in improved harmony and balance. 4- SHA Develops enhanced healing, regeneration. 5- KAI Develops foreknowledge, premonition, intuition, feeling. 6- JIN Increases telepathic ability, communication, knowledgeability. 7- RETSU Enhances your perception and mastery of space-time dimensions. 8- ZAI Fosters a relationship with the Elements of creation.</p><p>9- ZEN Results in Enlightenment, completeness, suggestive invisibility. Tools and application Although the only apparent features would be the commonly seated posture holding some kind of hand position, this Nine Hand Seals method actually combines five main tools: - a hand position, called 'mudra' in sanskrit - a spoken expression, called 'mantra' in sanskrit - a focus point in the body, called 'chakra' in sanskrit - a mental visualization, called 'mandala' in sanskrit - a philosophical concept to ponder All or a few of these tools are used while breathing in a relaxed posture. The beauty of this techni..</p>
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Kuji Ho
♥ Book Title : Kuji Goshin Hou ♣ Name Author : James Clum ∞ Launching : 2009-08-05 ◊ Info ISBN Link : 9780557084753 ⊗ Detail ISBN code : 055708475X ⊕ Number Pages : Total 65 sheet ♮ News id : 8AIyAgAAQBAJ Download FileStart Reading | |
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☯ Full Synopsis : 'Kuji Goshin Hou is a derivative work based partly on a Japanese text about the mysterious gestures and syllables uttered by priests, samurai and ninja of old Japan for personal protection. This book provides an exquisitely clear and detailed translation of these Esoteric Buddhist rituals. The original kanji and hiragana is presented and translated for you in English. Included are many photographs explaining both the deities and mudra presented inside. There is also a special section in which one learns more about each of the deities presented in the book, and is guided through a visualization exercise geared towards adapting these methods into your own personal meditation practice.'Article| James Clum| Statement ..' |